Background: These final questions came out of an Indigenous Mixed Methods Convening held as a post conference workshop for the 50th Pacific Circle Consortium Conference, May 19-23, 2026 on the University of Hawaiʻi Mānoa campus. At the end of the day, these are the four questions to chew before we were sent home to ponder further. Source: For question 1, we were given the appendix from the Moanaroa Pacific Research Guidelines, a publication out of the Auckland University of Technology (AUT) Moanaroa Pacific Research Network: https://moanaroa.aut.ac.nz/pacific-research-guidelines As our own collective, we were just given the appendix: Moanaroa Pacific Research Guidelines_Appendix The question and my thinking-out-loud sense-making (a dialogic with myself) are based on Table 1, "Examples of Pacific Methodologies," in the Appendix. He Nīnau: What stands out to you in Moanaroa Pacific Research? He Manaʻo: Based on a quick glance and a few deeper dives -- • Tonga and S...
Now that I am of that age where retirement is closer than the climbing years, I often think about this idea of legacy. Like Ozymandias, does my ego get left behind like a plaque outside of a teacher's room "This room belonged to Ms. Beth Powers who taught at Kamehameha for 50 years." The plaque does not talk about her disdain for us brownies, or the way her red pen slashed through our essays like a knife carving out vitriol with each stroke. It does not talk about her blatant racism towards us dumb Hawaiians or the colonizing arrogance that she, not even an English major, was the best choice to enlighten the illiterates for 50 years. If the generational trauma she left behind for 50 years is what a legacy is about, let me walk quietly through the exit doors, silent as the mist, anonymous as a shadow let me be a wondering by random strangers long after I am gone.